Sri Guru Arjan Dev Ji Sacrificed His Life to Uphold the Right to Profess one's Religion(418th Martyrdom Day on June 10, 2024)

Sri Guru Arjan Dev Ji (1563-1606), the Fifth Guru of the Sikhs was born on

Baisakh Vadi 7, 1620 Bikrimi i.e. April 15, 1563 at Goindwal Sahib, which now falls

in the present day Tarn Taran district of Punjab. He was the third and youngest son

of Bhai Jetha Ji who later named as Sri Guru Ram Das Ji became the Fourth Guru

of the Sikhs and Bibi (Lady) Bhani Ji, daughter of Sri Guru Amar Das Ji, the Third

Guru of the Sikhs.

From his early childhood he had a religious bent of mind. In view of his

spiritual temperament and dedication his father Sri Guru Ram Das Ji before leaving

for his heavenly abode on September 1, 1581, chose him as his successor to

Guruship. During the 25 years of his Guruship he provided a scriptural,

organizational and economic base to the Sikh religion. He was married to (Mata)

Ganga Ji and in June , 1595, a son was born who was named Hargobind Sahib.

The first major task that he undertook was the completion of Amritsar

sarover (the holy tank). Sri Guru Amar Das Ji, had instructed Bhai Jetha Ji to

establish a new town and to construct a sarovar (holy pool). Thus, a site was

selected 40 kms north-west of Goindwal Sahib. This new town was first named Guru

Ka Chakk (the Guru's village), then Ramdaspur (the city of Ram Das) and finally

Amritsar (the pool of nectar). The work of the sarovar at Amritsar had been started

by Sri Guru Ram Das Ji in 1577, but was completed by Sri Guru Arjan Dev Ji, who

also raised the structure of Harimandar Sahib (also known as Golden Temple) in the

middle of it. Sri Guru Arjan Dev Ji requested Sain Mian Mir, a popular Muslim Sufi

Saint, to lay the cornerstone of this building. As stated by Ghulam Muhayy ud-Din,

Sain Mian Mir "with his own blessed hands put four bricks, one on each side and

another one in the middle of the tank." Contrary to the then existing tradition of

entrance of the temples to face the east, Harimandar Sahib had four entrances one

in each direction, implying thereby that it was open to people of all religions and

castes. In addition to the main building, a community kitchen to serve meals to

people from all castes and creeds, and rest houses for pilgrims were also

constructed. The completion of Harimandar Sahib was achieved with the installation

of the Holy Scripture, Sri Adi Granth Sahib in the center of the inner sanctuary on

August 16, 1604. To strengthen the economic base, markets were developed

around the main building to which he invited traders from far and distant regions to

settle and open their business.

A very major contribution of Sri Guru Arjan Dev Ji is the compilation

of Sri Adi (Primal) Granth Sahib, a voluminous anthology of the hymns (sacred

verses) uttered by the first four Gurus and his own hymns. Later on, Sri Guru

Gobind Singh Ji, the Tenth Guru with Bhai Mani Singh Ji as his amanuensis gave 

this Holy Book the final form by including the verses of Sri Guru Tegh Bahadur

Sahib, the Ninth Guru of the Sikhs and it became the Holy Scripture of the Sikhs

now known as Sri Guru Granth Sahib which for the Sikhs is Guru Eternal.

In compiling this Holy Scripture Sri Guru Arjan Dev Ji announced that as the

Panth (community) has been revealed unto the world, so there must be a Granth

(holy book), too. As a first step he approached Baba Mohan Ji, son of Sri Guru

Amar Das Ji at Goindwal Sahib who had pothis (manuscript collections) of the

hymns of the first three Gurus. The pothis were then placed on a palanquin

decorated with precious stones. The Sikhs carried the palanquin on their shoulders

and Sri Guru Arjan Dev Ji walked behind barefooted to cover the 40 km distance

from Goindwal Sahib to Amritsar. They broke journey at Khadur Sahib. A few kms

short of Amritsar, a large number of Sikhs along with the young son of Sri Guru

Arjan Dev Ji Hargobind Sahib had come to receive them. Hargobind Sahib

showered petals in front of the pothis. From then onwards Sri Guru Arjan Dev Ji,

Hargobind Sahib, Bhai Gurdas Ji and Bhai Buddha Ji carried the palanquin on their

shoulders marching towards Amritsar led by musicians, playing flutes and beating

drums.

In Amritsar, for compiling this Holy Scripture, Sri Guru Arjan Dev Ji, chose a

lonely place, Ramsar Sahib which is very near to Harimandar Sahib and at that time

was surrounded by jand (specigera), banyan, berry, fig and pipal trees. He himself

collected the hymns of Sri Guru Ram Dass Ji. He compiled the hymns of his four

predecessor Sikh Gurus to which he added his own hymns and thus compiled the

Holy Book i.e. Adi Granth Sahib. The Adi Granth Sahib is unique in the sense that

he included the hymns of Hindu and Muslim saints belonging to various castes and

creeds including both 'low' castes and 'high' castes. The work of compilation was

concluded on August 15, 1604. The sacred volume, thus in addition to the

compositions of the first five Gurus included compositions of fifteen Bhaktas and

Sufis from different parts of India. It contained 974 leaves i.e. 1948 pages 91⁄4" x

131⁄4" in size. He also constructed a sarovar at Ramsar Sahib.

After getting it bound, Sri Adi Granth Sahib was ceremoniously installed in Sri

Harimandar Sahib on a decorated dais on August 16, 1604. Thus the 400th

Anniversary of the installation of Sri Adi Granth Sahib compiled by Sri Guru Arjan

Dev Ji fell on August 16, 2004. A very major highlight of the year 2004 was that the

400th Anniversary of the installation of the Holy Granth was celebrated on August

16, 2004 by the Sikhs all over the world with a deep religious fervour.

This Holy Granth Sahib preaches universality of God, equality of mankind

and brotherhood. The hymns aim at dispelling the caste, creed and colour

prejudices. The first copy was caligraphed by Bhai Gurdas Ji at Sri Guru Arjan Dev

Ji's dictation in which the compositions of the first four Gurus, his own compositions

and the compositions of fifteen Bhaktas and Sufis were preserved. Adi Granth Sahib

thus became an authorized volume. The compilation of Sri Adi Granth Sahib reveals  

his rare spiritual insight and poetic sense. His own compositions as well as editing of

the bani (hymns) of other Gurus, Bhaktas and Sufis reflects his many-sided learning

and intellectual in-depth.

To spread Sri Guru Nanak Dev Ji's message he travelled through majha

territory and constructed a shrine and sarovar at Tarn Taran Sahib which is 24 kms

south of Amritsar. While at Tarn Taran Sahib, one day while going for a morning

walk he came across a group of 4-5 persons who seemed to be forcing a person to

accompany them. The person was wailing with pain. On being asked by Guru Sahib

who they were and where they were taking the man, he was told that the man in pain

was a choudhary (a rich man) of village Muradpur and was afflicted with leprosy and

inspite of many treatments it had not been possible to cure him. As per his wishes he

was being taken to river Beas for drowning. Guru Sahib asked these men to take

that leper to Tarn Taran Sahib where he himself treated the leper and cured him. He

then established a Leper's Home at Tarn Taran Sahib where a large number of

lepers started coming for treatment whom he treated.

During his tours he encouraged people to dig wells to alleviate the hardship

caused by famine. He also undertook several other activities of public welfare. He

raised the town of Kartarpur now in Jallandhar district and in 1587 rebuilt a ruined

village Ruhela and renamed it Sri Gobindpur now named as Sri Hargobindpur

which falls in District Gurdaspur. His travels motivated several people from Kabul

and Central Asia to come into the fold of Sikhism. He appointed masands (local  

leaders) at far off places to look after the Sikh sangat and collect dasvandh i.e one-

tenth of their income for community's sharing. A contemporary Persian source the Dabistan-i-Muzahib states that "during the time of each Mahal (Guru) the Sikhs

increased till in the reign of Guru Arjan Mall they became numerous and there

were not many cities in the inhabited countries where some Sikhs were not found."

As fate would have it, in 1605 Emperor Jahangir succeeded Akbar on the

throne of Delhi. Jahangir depended mostly on the orthodox section of his courtiers.

As advised by these courtiers, Jahangir developed a hatred for non-Muslims and

felt alarmed at the ever increasing following of Sri Guru Arjan Dev Ji. As Jahangir

has written in his book Tuzk," So many of the simple minded Hindus, nay many

foolish Muslims too had been fascinated by the Guru's ways and teachings. For

many years the thought had been presenting itself to my mind that either I should

put an end to this false traffic, or that he be brought into the fold of Islam." Thus,

Jahangir was on the lookout for an occasion to kill Guru Sahib.

Within a few months of Jahangir's succession, his son Khusrau, rebelled

against him and, on his way to Lahore, met Sri Guru Arjan Dev Ji at Goindwal

Sahib to seek his blessings. According to the historical evidence Khusrau partook

of the hospitality of Guru ka Langar (community meal) and resumed his journey the

following morning. Jahangir decided to use this incident as a pretext to kill Guru

Sahib. After the rebellion by Khusrau was suppressed Jahangir decided to take  

vengeance on the people he suspected of having helped his son. In this context

Sri Guru Arjan Dev Ji was heavily fined and on his refusal to pay the fine was

arrested. To quote again from Jahangir's Memoirs, "I fully knew of his heresies,

and I ordered that he should be brought into my presence, that his property be

confiscated and that he should be put to death with torture."

Sri Guru Arjan Dev Ji was taken to Lahore where he was asked to court

Islam or death. Firm in his attitude of not changing his religion and upholding the

right of a person to follow the religion of his own choice he refused to get converted

to Islam. He was subjected to various types of physical torture. He was made to sit

on a red-hot iron sheet with fire burning under it and hot sand was poured on him.

Still refusing to change his religion, he was put in a large deg (pot) of boiling water.

The place where Guru Sahib was tortured was a platform outside the Fort of

Lahore near the river Ravi.

Finally, Sri Guru Arjan Dev Ji was taken to Ravi river. A dip in the river's

water was more than the blistered body could bear. On May 30, 1606 engrossed in

meditation he left for his heavenly abode. He became the first Sikh shaheed

(martyr). As a contemporary Jesuit-document, a letter written from Lahore on

September 25, 1606 by Father Zerome Xavier says, "In that way their good Pope

died, overwhelmed by the sufferings, torments, and dishonours." Sri Guru Arjan

Dev Ji fulfilled the ethical injunctions of Sri Guru Nanak Dev Ji that willingness to

suffer trial for one's conviction was a religious imperative.

In the eighteenth century at the place where Guru Sahib was subjected to

various types of tortures, a shrine named Gurdwara Dehra Sahib was erected.

This place now falls in Pakistan. Every year on Sri Guru Arjan Dev Ji's martyrdom

day thousands of Sikhs from all over the world assemble in this Gurdwara Sahib to

pay their homage. In 2016 his Martyrdom day was observed on June 8 all over the

world except that at Gurudwara Dehra Sahib, Lahore in Pakistan it was observed

on June 6, 2016 as per Nanakshahi Calender adopted in 2013. On this occasion

the Pakistan Govt. announced that (i) in November 2016 on the Birth Anniversary

of Sri guru Nanak Dev Ji the Foundation Stone will be laid for establishing "Sri

Guru Nanak Dev Ji World University" (ii) at Kartarpur Sahib usually referred to as

Kartarpur (Ravi) to distinguish it from the town with the same name in Jallandhar

district, from which Sri Guru Nanak Dev Ji left for his heavenly adobe and which

now falls in District Narowal of Pakistan, the work of constructing Angitha Sahib

was entrusted to Sikh Sangat of Canada and that (iii) on the occasion of the next

death anniversary of Maharaja Ranjit Singh foundation Stone was laid for erecting

a monument in the sacred memory of Maharaja Ranjit Singh.

During the last six years many developments have taken place pertaining

to these announcements by the Pakistan Govt. The process of establishing 'Sri

Guru Nanak Dev Ji World University' at Nankana Sahib is under-way. On the

occasion of the 550th Birth Anniversary of Sri Guru Nanak Dev Ji in November,  

2019 Gurdwara Kartarpur Sahib, District Narowal, Pakistan was made accessible

to Sikhs on the basis of a permit (The details about the Kartarpur Sahib Corridor

will be given in another write-up).

In 2021, because of COVID the Pakistan Govt. did not allow the Sikh

Jatha from India on this occasion to go to Gurdwara Dehra Sahib, Lahore. But this

year the Pakistan Government has granted visas to Sikh Jathas to go to Gurdwara

Dehra Sahib, Lahore to pay their homage to the great Martyr Sri Guru Arjan Dev

Ji.

This year i.e. in 2024 Sri Guru Arjan Dev Ji's Martyrdom day will be

observed on June 10 when the Sikhs all over the world would pay their obeisance

to this great martyr.  

DHAN DHAN SRI GURU ARJAN DEV JI! 

Dr. Amrit Kaur Retd. Professor Punjabi University Patiala, Punjab India